Stricken Smitten and Afflicted


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Things I would tell Blair

If we are moving from heart emotions to deeds, it would be helpful to notice how A is primarily concerned with heart-outcome and B is primarily concerned with deed-outcome. Did he add verse 19:21 because it completed the proverb pair? Proverbs 16:20 He always takes this (whoever gives thought to the word will discover good) as referring only to "the word" as in like just the word of God, instead of it being translated as "a saying" or "one's speech".  But the original proverb is more generic.  It definitely includes giving thought to the words of God.  (And from an a fortiori  argument [from the lesser to the greater], one could say this one underscores its importance.  i.e. if it is this important to give thought to the sayings of the wise in general, or to our own speech, how much more important is it for us to give thought to the words of God.) The proverbs 24:23 reference makes no sense.(9.23, 12:06)
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Proverbs A6a and A6b: Walking in Wisdom & not by sight

This is the one that has the weird "a6c" section all about contrasting which was really hard to nail down concise titles for.  But it's also the section that has the "not walking by sight" section. (a6b).  And I just noticed that a6a is all summed up by the biggest chiasm fail of the book (the one with the center line of "industry" and the huge stretch of A/A' where he tries to say that talking about a woman building her house is the same thing as saying to join the counsel of the wise. Proverbs 14:2 Whoever walks in uprightness fears the LORD   but he who is devious in his ways despises him. Proverbs 14:2 Whoever walks in uprightness fears the LORD   but he who is devious in his ways despises him. Proverbs 14:2 That word "devious" is translated "perverse" by Waltke. This is a Yahweh verse and was used on the first God Sunday. Waltke comments "piety and ethics are inseparable" "by his ethics ...
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