O Come and Mourn - Songsheet


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Sermon 10/21: Words of Encouragement

10:20 The tongue of the righteous is choice silver;     the heart of the wicked is of little worth. 10:21 The lips of the righteous feed many,     but fools die for lack of sense. 11:11 By the blessing of the upright a city is exalted,     but by the mouth of the wicked it is overthrown. 12:18 There is one whose rash words are like sword thrusts,     but the tongue of the wise brings healing. 15:2 The tongue of the wise commends knowledge,     but the mouths of fools pour out folly. 15:7 The lips of the wise spread knowledge;     not so the hearts of fools. 15:26 The thoughts of the wicked are an abomination to the Lord,     but gracious words are pure. 15:30 The light of the eyes rejoices the heart,     and good news refreshes the bones. 16:23 The heart of the wise makes his speech judicious     and adds persuasiveness to his lips. 16:24 Gracious words are like a honeycomb, ...
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The gospel / sanctification retreat

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Color code: Speech quote   Text quote Narration without evaluation [ Evaluation ] "A*" refers to the speaker. ------- The Gospel Continues " The gospel sanctifies us "  Quotes the verse that says " by which you are being saved ", and says " this is a continual movement... this continues to affect you " [ Here he uses salvation in the dynamic sense, while using the word in the static sense in the reformation sermon .] His gospel breakdown was:   (1) God  (2) Man (image) (3) Sin (commission, omission: failure to give glory cf Rom 1), (4) Jesus Life death resurrection, (5) Faith. Later on A* quoted the two most quoted texts about how Christians still need the gospel: Romans 1 where Paul says he will preach it to "you", i.e. the Christians there.  and the passage in Galatians 2 where Paul says that Peter was out of step with the gospel. Justification and Neutrality Says " our justification just makes us neutral...
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Things I would tell Blair

If we are moving from heart emotions to deeds, it would be helpful to notice how A is primarily concerned with heart-outcome and B is primarily concerned with deed-outcome. Did he add verse 19:21 because it completed the proverb pair? Proverbs 16:20 He always takes this (whoever gives thought to the word will discover good) as referring only to "the word" as in like just the word of God, instead of it being translated as "a saying" or "one's speech".  But the original proverb is more generic.  It definitely includes giving thought to the words of God.  (And from an a fortiori  argument [from the lesser to the greater], one could say this one underscores its importance.  i.e. if it is this important to give thought to the sayings of the wise in general, or to our own speech, how much more important is it for us to give thought to the words of God.) The proverbs 24:23 reference makes no sense.(9.23, 12:06)
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